Cover of The Familiar

The Familiar

by Leigh Bardugo


Genre
Fantasy, Historical Fiction, Fiction
Year
2024
Pages
359
Contents

Overview

In a struggling Madrid household, scullion Luzia Cotado survives hunger, suspicion, and relentless labor by relying on a secret: a quiet, song-based magic learned in her family’s hidden tradition. When her mistress, Doña Valentina Ordoño, witnesses the impossible, Luzia’s smallest “fixes” become a spectacle—one that draws nobles, patrons, and the ruthless gaze of a society where miracles are currency and heresy is a death sentence.

As rumors spread, Luzia is pulled into the orbit of Don Víctor de Paredes, an ambitious powerbroker who wants to market her as a holy prodigy in Antonio Pérez’s secret miracle tournament. Trained by Víctor’s eerie servant Guillén Santángel, Luzia must navigate courtly performance, rivals with their own wonders, and the Inquisition’s ever-present threat—while her concealed identity and the true source of her power put everyone around her in danger. The novel explores survival under oppression, the commodification of faith, and what it costs to be seen in a world built to erase you.

Plot Summary ⚠️ Spoilers

Luzia Cotado works as a scullion in the impoverished Casa Ordoño, sleeping on a larder floor and carrying much of the household’s labor. She secretly uses small, sung spells—refranes taught by her aunt Hualit—to stretch food and repair mistakes, all while concealing her family’s Jewish identity in an Inquisition-haunted Madrid. When Doña Valentina Ordoño smells bread burning and then finds the loaf suddenly perfect in the same pan, Valentina’s need for control turns into obsession. She tests Luzia by bullying her into repairing a torn gown and confirms the magic is real.

Valentina coerces Luzia into performing at a dinner party. Humiliated by the guests’ mockery and the household’s cruelty, Luzia shatters a goblet and then magically reassembles it, publicly revealing her gift. Invitations flood the house, and Valentina and her husband Don Marius begin hosting nightly gatherings where nobles smash a “rainbow” goblet for Luzia to restore. Luzia grows exhausted and resentful, demanding payment; Valentina gives her a single pearl, making the miracle a commodity. The attention also brings terror: stories of inquisitorial torture and the memory of persecuted neighbors sharpen Luzia’s fear that visibility will get her killed.

After Luzia escalates a performance—making candle flames leap and plunging the room into darkness—a red-bearded guest watches her with predatory interest. Luzia believes he is an informer and flees to Hualit for help, only to find the men in Hualit’s courtyard are not soldiers but Don Víctor de Paredes and his unsettling associate, Guillén Santángel. Forced to demonstrate her power, Luzia sings to a dead grapevine expecting a small effect; instead the magic surges into uncontrolled, explosive growth that overwhelms the courtyard. Víctor decides to “claim” this power and orders an invitation be sent through Valentina, with Hualit tasked to make Luzia presentable.

Hualit admits she maneuvered Luzia into Víctor’s reach because a spy for Antonio Pérez—former royal secretary—has already marked her. Pérez is staging a Torneo Secreto at La Casilla to produce a miracle-working champion and regain the king’s favor. Víctor plans to launder Luzia’s lineage into an “Old Christian” identity and use her victory to elevate his own status. Santángel is ordered to train Luzia, and Víctor tempts him with a prize: freedom from service if Luzia wins.

Luzia is remade for court: outfitted by Perucho the tailor, coached into an austere, pious persona (“La Hermanita”), and pushed to hide the spoken words of her refranes by singing silently in her mind. Training turns brutal when Víctor interrupts a lesson and orders his bodyguard Álvaro (El Peñaco) to break Santángel’s fingers to force a healing miracle. Luzia’s magic rebounds catastrophically—her tongue splits and a pomegranate tree erupts through the room. Álvaro is grotesquely destroyed. Santángel takes command of the cover-up, compelling Víctor to help conceal the evidence and get medical care for Santángel’s hands. Luzia later learns from Hualit that both Hualit and her maid Ana are secretly Jews forced into Christianity, and Hualit imagines escape to Salonika if Luzia can win and keep control.

At La Casilla, the tournament’s first trial is an arena of politics as much as faith. Rival contestant Gracia de Valera steals Luzia’s signature goblet miracle using theatrical illusion, but Luzia answers by turning shattered glass into the Pleiades above Antonio Pérez’s head—implicitly signaling she has read private Latin correspondence. Pérez is captivated. Other rivals prove formidable: Teoda Halcón, the “Holy Child,” whispers a secret that shakes Pérez and seems to call a storm; Fortún Donadei, the “Prince of Olives,” plays music that draws a flock of birds. That night, Santángel confronts Luzia about her deceptions and reveals what he is: a “familiar,” made to serve and survive by cultivating fear. A scorpion hidden in Luzia’s hairbrush nearly kills her; Santángel captures it and treats the attack as a warning that the tournament has turned murderous.

The second trial is staged as a purity scrutiny. Fray Diego de Chaves, the king’s confessor, warns that miracles may be demonic and invites confessions of heresy. Luzia stays silent, recognizing Víctor has deliberately kept his distance so suspicion can fall on her, not him. The third trial at La Casilla becomes a disaster: during a Nativity puppet play, shadows break free, deform into demonlike creatures, and attack. Luzia realizes the creatures feed on light; she extinguishes every flame and window-glow with a refrán, stopping their growth. Confined afterward, Luzia and Santángel admit they both wanted to flee rather than return to the palace. Santángel reveals the deeper truth of his curse: he is bound to the de Paredes line and cannot spend a night away without burning to ash at dawn. Their fear and need culminate in them becoming lovers—just as a strange orange-scented dream spreads through the household, driving many into sudden desire.

The Inquisition raids La Casilla and arrests Teoda, her nursemaid, and her father. Pérez insists the tournament will continue because the king demands another trial. At the lakeside third trial, the king does not appear; his secretary, Mateo Vázquez de Leca, replaces him, publicly eclipsing Pérez. Luzia tries to ally with Fortún Donadei and builds a towering cross over the lake using her multiplied lumber. Donadei betrays her, using illusion magic and her real materials to create a war galleon. Luzia breaks his spell by turning the jewels of his cross into swarming insects, collapsing the ship. In the chaos Pérez flees, and royal soldiers begin mass arrests. Santángel spirits Luzia into the woods, but he is shot with arrows and forces her to run alone toward sanctuary.

Elsewhere, Víctor eliminates liabilities: Hualit’s planned departure is a trap, and she dies dragging one of Víctor’s men off a bridge. Luzia is captured and taken to the Inquisition’s prison in Toledo, where she finds Teoda, the long-held prisoner Neva, and nearby Lucrecia de León. Luzia is interrogated and broken by water torture into a false confession of trickery and devilry. Teoda reveals she is not a child at all but thirty-eight years old in a child’s body, protected for years by forged records. An escape attempt led by Teoda’s brother Ovidio nearly succeeds; Ovidio is killed buying time, Teoda escapes, and Luzia is beaten and recaptured.

Santángel survives and is imprisoned beneath Víctor’s house in the “scorpion’s den.” Víctor, now titled and influential, plans to save Luzia only by making her a permanently controlled “reconciled” heretic under his roof. In Toledo, Luzia manipulates her guard Rudolfo with a staged love spell to gain small leverage. At her sentencing, Víctor appears as her “advocate” with Santángel at his side. Refusing to sacrifice Valentina and Marius as scapegoats, Luzia accuses Santángel of demonic seduction and heresy; Santángel confirms it, choosing to draw the tribunal’s wrath onto himself to spare her. But Fortún Donadei testifies and implicates Luzia with Pérez and Teoda, and Luzia seals her own condemnation with open blasphemy. Both are taken for execution.

On the day of the auto de fe, Valentina—who has tried to help Luzia with provisions—watches in Toledo alongside the playwright Quiteria Escárcega, now her lover. Luzia and Santángel are marched to the quemadero and bound to the pyre, gagged to prevent a last miracle. They refuse repentance. As they burn, Luzia uses true, uncontrolled song-magic—targeting Donadei’s emerald talisman—and tears a hole in the world. Officially, the Inquisition records their deaths, but in truth Luzia and Santángel survive by ensuring the world believes they died. In the aftermath, King Philip dies, Valentina remakes her home into an artistic refuge, Donadei’s power falters when his emerald cracks, and Víctor’s fear consumes him. Luzia and Santángel escape abroad into a transformed existence: at dawn Santángel burns to ash, and each morning Luzia resurrects him, the two traveling onward together while their “deaths” remain a public certainty.

Characters

  • Luzia Cotado
    A scullion in Casa Ordoño who hides a Jewish identity and a song-based magic learned from her family. Her forced rise from kitchen drudgery to public “milagros” entangles her in patronage, court politics, and the Inquisition. Her growing power and choices ultimately reshape the fates of those who try to own her.
  • Guillén Santángel
    Don Víctor de Paredes’s long-serving, uncanny agent who trains Luzia for the Torneo Secreto and later becomes her lover. Revealed to be a “familiar” bound to the de Paredes line, he navigates violence, secrecy, and the cost of protecting Luzia while trapped by his curse. His bond with Luzia alters both of their bodies and their possibilities for survival.
  • Don Víctor de Paredes
    An ambitious nobleman who treats miracles as political capital and seeks to package Luzia as a holy champion to gain influence and titles. He controls Santángel through inherited bondage and tries to control Luzia through forged lineage, intimidation, and leverage over those she loves. His schemes drive the tournament’s stakes and the tightening net of danger around Luzia.
  • Doña Valentina Ordoño
    The bitter mistress of Casa Ordoño whose discovery of Luzia’s magic turns a private survival tool into a social spectacle. She exploits Luzia to chase status, then is forced to confront the human cost of what she unleashed when the Inquisition closes in. Her arc shifts from control and vanity toward guilt, defiance, and witness.
  • Don Marius Ordoño
    Valentina’s husband, a status-hungry man who sees Luzia’s miracles as a financial and social ladder. His self-preservation repeatedly clashes with others’ risks, especially when escape and protection demand sacrifice. His choices help determine who is abandoned when power turns predatory.
  • Hualit (Catalina de Castro de Oro)
    Luzia’s aunt who survives by reinventing herself as a glamorous court figure while secretly remaining Jewish. She both warns Luzia about the Inquisition and maneuvers her toward powerful protection, balancing familial care with hard pragmatism. Her plans for escape and her ties to Víctor show how survival can require dangerous bargains.
  • Antonio Pérez
    A disgraced royal powerbroker who hosts the Torneo Secreto to regain the king’s favor by producing a miracle champion. His shifting rules and political desperation make the tournament a lethal arena where rivals plot and patrons weaponize faith. His flight turns the spectacle into a crackdown that sweeps up the vulnerable.
  • Fortún Donadei
    A gifted competitor in the Torneo Secreto, styled the “Prince of Olives,” who uses music and illusion to captivate the court. Driven by coercion and ambition, he becomes a direct rival to Luzia and plays patrons against one another to survive and rise. His actions contribute to the tournament’s violence and the Inquisition’s focus.
  • Teoda Halcón
    A famed contender called the “Holy Child,” presented as a prophetic prodigy but revealed to have a far more complicated reality. Her arrest shows how quickly miracle, politics, and heresy collapse into one another under inquisitorial scrutiny. In prison, she becomes Luzia’s ally and a catalyst for escape attempts.
  • Doña Beatriz Hortolano
    Fortún Donadei’s wealthy patroness whose control shapes his participation in the tournament. Her presence exemplifies how patronage can resemble ownership, with talent leveraged for social and political gain. She is part of the courtly machinery that pressures contestants toward betrayal.
  • Doña María de Paredes
    Don Víctor’s sincerely devout wife, whose reverence for Luzia highlights the moral ambiguity of staged holiness. Her private desperation to conceive, tied to astrological prophecy, shows how even the powerful cling to miracles for personal salvation. Her faith becomes another instrument in Víctor’s household politics.
  • King Philip
    The ailing king whose hunger for signs and relics makes miracles politically valuable and dangerous. His court’s shifting favor drives Pérez’s tournament and the rivalries around selecting a champion. His public spectacles of piety help legitimize the Inquisition’s theater of power.
  • Mateo Vázquez de Leca
    The king’s secretary who replaces the king at the final trial, turning the contest into a sharper political test and humiliating Pérez. His presence forces contestants to perform for bureaucratic power rather than sacred awe. The arrests that follow underscore the crown’s use of spectacle as control.
  • Fray Diego de Chaves
    The king’s confessor who presides over the tournament’s purity scrutiny and frames miracles as potential devilry. His public demands for confession weaponize fear, positioning the Church to decide whether a wonder is saintly or heretical. His role tightens the noose around contestants like Luzia.
  • Juan Baptista Neroni (Vicar of Madrid)
    A church authority tied to the tournament’s “proof of faith” and the looming threat of inquisitorial evaluation. His name functions as a warning that clerical scrutiny can turn performance into prosecution. He symbolizes the institutional power contestants must placate to survive.
  • Quiteria Escárcega
    A prominent playwright whose social reach intersects with the tournament’s aftermath and Luzia’s imprisonment. She helps raise aid and later becomes Valentina’s partner, turning witnessing into a form of resistance and remembrance. Her presence shows how art and influence can shelter—or endanger—those touched by scandal.
  • Águeda
    Casa Ordoño’s cook, a volatile presence in the kitchen who witnesses Luzia’s transformation from servant to spectacle. Her gossip and fear reflect the household’s precarious position under religious surveillance. She anchors the story’s depiction of labor and the costs of “miracles” on the working poor.
  • Juana
    The new scullion hired to replace Luzia once Luzia is pulled into courtly training. Her arrival signals that Luzia’s old life is being erased and redistributed as the household adapts to new patronage. She also becomes part of the enforced silence after violence erupts in the house.
  • Ana
    Hualit’s trusted maid and co-conspirator, later revealed to share Hualit’s secret Jewish identity. She supports the logistics of survival—meetings, movements, and preparations—while remaining careful under the threat of discovery. Her role underscores the hidden networks sustaining conversos and anusim.
  • Concha
    A maid assigned to Luzia at La Casilla, paid by Víctor and loyal to his interests. She provides practical help—dressing, searching for threats, keeping watch—while reminding Luzia that even “care” can be surveillance. Her presence illustrates how control is maintained through servants as well as masters.
  • Rudolfo
    A guard in the Toledo prison whose desire for a love spell becomes a lever for Luzia’s survival tactics. By feeding his hope and directing his actions, Luzia gains small advantages inside the Inquisition’s machinery. He embodies how desperation can be manipulated on both sides of a cell door.
  • Neva
    An older prisoner in Toledo who shares confinement with Luzia and Teoda and speaks bluntly about fear, torture, and endurance. Her refusal to join escape plans and her hard-earned cynicism provide a counterpoint to Luzia’s defiant hope. She represents the many lives ground down by institutional punishment.
  • Lucrecia de León
    A jailed visionary whose fate is used as a warning about the thin line between prophecy and heresy. Her proximity in the Toledo cells and the news surrounding her coerced confession amplify the terror awaiting Luzia. She also links the prison world to the broader cultural sphere through fundraising efforts.
  • Perucho
    The tailor-merchant who outfits Luzia for court and helps craft her strategic persona as “La Hermanita.” His choices emphasize optics over authenticity, teaching that survival at court requires controlled narrative as much as real power. He is part of the machinery that turns Luzia into an asset.
  • Álvaro (El Peñaco)
    Víctor’s brutal bodyguard who enforces coercion during Luzia’s training and helps trigger a disastrous magical rebound. His violence forces Luzia to reach for power under terror, escalating the stakes of what her magic can do. His death becomes a catalyst for cover-ups and deeper fear.
  • Gonzalo
    One of Víctor’s men used for cleanup, enforcement, and later the attempt to eliminate Hualit. His fate illustrates how Víctor treats subordinates as disposable tools in protecting his position. He shows the reach of Víctor’s control beyond salons and tournaments.
  • Celso
    A loyal operative in Víctor’s service who assists in containing disasters and carrying out lethal orders. His presence during key cover-ups and betrayals underscores how violence is routinized as “service.” He helps make Víctor’s power practical rather than merely social.
  • Garavito
    A trapper and informant whose loose talk threatens Víctor’s schemes and prompts Santángel to silence him. His death scene exposes Santángel’s unnatural durability and the moral fractures in how Santángel carries out orders. The episode reveals the underworld cost of courtly ambition.
  • Manuel
    Garavito’s abused son whom Santángel spares despite knowing Víctor would prefer otherwise. His brief role highlights Santángel’s capacity for choice within bondage and the human collateral around power games. He also shows how violence ripples through families at the margins.
  • Teoda Halcón's father
    Teoda’s parent, arrested alongside her and accused through the discovery of Calvinist texts. His capture becomes part of the narrative that turns the Torneo Secreto into an Inquisition spectacle. He represents how quickly family ties become evidence under religious persecution.
  • Ovidio Halcón
    Teoda’s brother who coordinates an escape attempt from the Toledo prison by arranging disguises, bribery, and a route through the gates. His intervention briefly turns prophecy into action, at catastrophic personal cost. His death underscores the lethal price of trying to outmaneuver the Inquisition.

Themes

Leigh Bardugo’s The Familiar turns a “small household mistake” (Chapter 1) into a study of how power is manufactured—by magic, by story, by class—and how survival itself becomes an art. Across Madrid’s kitchens, salons, and tribunals, the novel asks what it costs to be seen.

  • Visibility as danger and currency. Luzia’s milagritos begin as private, pragmatic repairs—burnt bread made whole, provisions stretched (Chapters 1–2)—but the moment Valentina forces a public performance (Chapter 3), wonder becomes a commodity. Casa Ordoño’s nightly goblet ritual (Chapter 4) and Pérez’s Torneo Secreto (Chapters 22–24) show attention operating like a market: applause buys proximity, and proximity invites predation. The Inquisition’s arrival (Chapters 34, 44–47) is the novel’s bleak proof that being witnessed can be a sentence.

  • Identity as performance under coercion. Luzia’s crypto-Jewish inheritance requires constant staging—churchgoing, pork-eating, a fabricated genealogy, and the persona “La Hermanita” (Chapters 5, 20, 25, 47). The book repeatedly links “clean blood” to theater: tailor’s choices become armor (Chapter 14), and even miracles must be framed as God speaking “through” her (Chapter 11). Under interrogation, language itself is weaponized; water torture doesn’t just hurt, it silences the very mechanism of her power (Chapter 47).

  • Exploitation: class, gender, and patronage. Valentina’s bitterness and Marius’s fantasies (Chapter 1) mirror the court’s larger parasitism: servants are instruments, and miracles are leverage. Víctor de Paredes embodies this logic, treating Luzia as an asset and Santángel as property to be traded for advancement (Chapters 9–10, 36, 49). Even Fortún Donadei’s “alliance” is revealed as another form of extraction—his illusions feeding on Luzia’s real materials and her risk (Chapter 41).

  • Freedom, bondage, and the ethics of love. Santángel’s curse reframes servitude as metaphysical inheritance (Chapter 33), while Luzia’s ambition complicates any simple rescue fantasy (Chapters 19, 39–40). Their intimacy is both refuge and trap: desire spreads like the orange-blossom dream through La Casilla (Chapter 33), yet the final bargain refuses institutional salvation. Instead of accepting life under Víctor, they choose the terrifying agency of martyrdom-as-escape (Chapters 50–55), culminating in an ending where love becomes labor—each dawn, death; each morning, restoration (Chapter 55).

Ultimately, The Familiar treats miracles less as proof of holiness than as proof of need: for safety, for recognition, for a life not determined by other people’s stories.

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